What sort of petulant individual would deliver a gratuitous, arbitrary curse? 23:19; Neh. The fig tree, like the bustling temple courts during Passover, was putting on a good show. When Jesus cursed it, He performed a symbolic act in the spirit of Jeremiah (Jer. While the disciples are marveling at the construction and apparent invincibility of the Temple, Jesus tells them that not one stone will be left on another. With that expectation, Jesus inspects the tree. Jesus enters Jerusalem amid exultation from the masses gathered for Passover. 4:4; Zech. Did the tree that Jesus cursed wither immediately or overnight? The eschatological restoration has arrived. Israel’s fruit will now be harvested; blessing will now pour forth. One day at my mother-in-law’s house, they found a large tray full of them. Mark isn’t trying to tell his audience that Jesus was angered at not having figs to eat — this would be very strange, given that he would have known that it was far too early in the year for that. That is, … The second thing to note here is that incidents like this in the gospels were part of what helped fuel Christian antisemitism. At a distance, Jesus sees a fig tree with leaves, and being hungry, He approaches it hoping to find some fruit, since a fig tree often produces figs earlier than it produces foliage. God was bringing a just judgment on Jerusalem for becoming a false Eden. 21:20–22). The fig tree cursing, an enacted parable of sorts, is also a sober warning for us today—in at least two ways. Matthew 21:17-22 : Jesus Curses the Fig Tree (Gospel of Matthew) Study the Inner Meaning 17 And he left them, and went out of the city into Bethany; and he lodged there. Immediately: Matthew 21:19, “Seeing a lone fig tree by the road, He came to it and found nothing on it except leaves only; and He said to it, “No longer shall there ever be any fruit from you.” And at once the fig tree withered. 11:17). But this tree was entirely barren. The leaves gave the appearance of fruit but, in reality, it was empty. Seeing a fig tree by the road, He went up to it but found nothing on it except leaves. Israel is to be cursed because it “bears no fruit” by not welcoming the Messiah — but clearly the tree here isn’t being given the choice to bear fruit or not. Jesus has pursued the children of God with compassionate seriousness (Luke 13:34). Jesus cursed the fig tree as parable, acting out the rejection of the Jewish Nation. 36:8). All leaves, no fruit. He states, "For this reason I say to you, all the things that you ask when you are praying, believe that you will receive them, and they shall be given to you" (Mark 11:24, HBFV).. 1:13; 6:21; Gal. It lacked fruit. The next morning, they return to Jerusalem along the same road. Mark, the author of the book, adds the comment that "it was not the season for figs" (). The entire 13th chapter of Mark details much of the destruction. The cursed fig tree is connected to Jesus’ actions in the temple. Thus, instead of merely cursing and killing a lowly fig tree, Jesus is saying that Judaism itself is cursed and will die off — “dry up at the roots,” as a later passage explains when the disciples see the tree the next day (in Matthew, the tree dies immediately). Austin Cline, a former regional director for the Council for Secular Humanism, writes and lectures extensively about atheism and agnosticism. The relevance of the cursing of the fig tree is closely related with the other events taking place at that time. 9:10–17)—but he finds “no first-ripe fig that my soul desires.” So in two exiles (Assyrian and Babylonian), God pours out the curse of barrenness (Hos. "He found nothing but leaves," says vs 13, "for it was not the season for figs." The fig tree you cursed has withered!”. 17:2–10; 19:10–14). The fig tree that you cursed has withered.” 22 And Jesus answered them, “Have faith in God. Israel’s fruitfulness (literal or otherwise) is not the basis of their relationship with God, for it is God who … 17:8–10). But the root may be withered. Peter remembered and said to Jesus, "Rabbi, look! Truly I say to you, whoever says to this mountain, ‘Be taken up and thrown in the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. 3:8–10; 7:16–20; 13:8; Luke 3:7–9). Therefore, they must reject him so that the message can more readily spread to the Gentiles. There can be no apocalyptic battle between good and evil if the Jews welcome Jesus. He is immediately disappointed. The FAQs: Are Fetal Cells Being Used in COVID-19 Vaccines and Treatments? And the Jewish crowds—gathering to celebrate God’s past act of redemption (Passover/exodus)—have just hailed Jesus as “king” while he leads a new exodus on a meaning-laden donkey (Zech. Except they were plastic. Though they do not yet fully understand, they will be the new caretakers of God’s people (Matt. The second meaning we can gleen from the fig tree being cursed is told to us by Jesus himself a few verses after his miracle is recorded. It’s about us. Jesus Curses the Barren Fig Tree by Damien F. Mackey “It has puzzled people for generations why Jesus was so upset with a fig tree that by nature should not have had figs or leaves…”. JESUS: THE DESIRE OF ALL THE AGES Part 64 - Cursing the Fig Tree By Larry Chambers The story for this column is found in Matthew 21:18-21; Mark 11:12-21. Matthew the apostle wrote about Jesus, “in the morning as he returned into the city, he hungered, and in chapter twenty-one and verse nineteen of his book, Matthew shares how Jesus did not see any fruit on a fig tree and said, “let no fruit grow on you henceforward for ever” where we read:. “Rabbi, see!” he exclaims, “the fig tree that you cursed has withered.” —Mark 11:21. In the morning, as he travels from Bethany, he spots a fig tree “in leaf.” At this point in late spring, most fig trees haven’t developed mature fruit (Mark 11:13). Jesus returned to the fig tree and the account given by Mark is says “ On the following day, when they came from Bethany, he was hungry. And presently the fig tree withered away. Throughout the Old Testament, Israel is described as God’s vineyard, tree, or planting (Judges 9:8–15; Isa. What should we learn from this peculiar scene? 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